Wednesday, 2 January 2013

Wallpaper Children Smile

Source(google.com.pk)
Wallpaper Children Smile Biography

After all of Baishi’s travels he built a house and settled down. He began reading and writing poetry and painting from some of the mountains he saw while he was traveling. The paintings that were a result of this became a series of fifty landscape pictures known as “Chieh-shan t’u-chuan.” Later, these paintings got poems and postscripts printed on them from artists that Baishi knew (Boorman & Howard p. 302-304). One of Baishi’s earlier series of works that was called “The Carp” was noticed and praised because of the simple style that contained no excess decorations or writings. His work was also praised because of his noticeable talent with wood-carving and all of his personal influences expressed on and threw this work. It wasn’t until Baishi was in his mid-fifties that he was considered a mature painter. As a mature painter, his lines were sharper and the subject matter changed from an animal-life base to a more plant life base in his works of art. As said by Wang Chao-Wen, “he based his work on reality while experimenting ceaselessly in new ways of expression, to integrate truth and beauty, create something yet unimagined by other artists, and achieve his own unique style, on that should not be artificial” (p. 127).
[edit]Personal experiences

Wang Chao-Wen said that while Baishi was talking to a student in Peking he saw an outline of a bird on a brick floor in muddy water. He goes on to say that not everyone would have seen the bird, and that it was because Baishi was always concerned with finding new images to paint that he had a “special sensitivity” (p. 129). It was said that Baishi had something special about him because he was constantly thinking about painting and had such a strong drive and motivation to be a great artist. (Chao-Wen p. 90698)
Some excerpts from Qi Baishi’s journal were found that represent his strong drive and passion for his work, not to mention his high confidence in his speciality. From the article “An Appreciation of Chi Pai-Shi’s Paintings,” (Baishi was previously known as Chi Pai-Shi) his journal entry reads as follows:
“When I cut seals I do not abide by the old rules, and so I am accused of unorthodoxy. But I pity this generation’s stupidity, for they do not seem to realize that the Chin and Han artists were human and so are we, and we may have our unique qualities too… Such classical artists as Ching-teng, Hsueh-ko and Ta-ti-tzu dared to make bold strokes in their paintings, for which I admire them tremendously. My one regret is that I was not born three hundred years ago, for then I could have asked to grind ink or hold the paper for those gentleman, and if they would not have me I should have starved outside their doors rather than move away. How wonderful that would have been! I suppose future generations will admire our present artists just as much as we admire these men of old. What a pity that I will not be there to see it!” (Wang Chao-Wen p. 130-131)
From this excerpt it is evident that Qi Baishi was serious about his work. Because of Baishi’s talk about wanting to be human it was clear that he was educated about the times and the political issues that were going on while he was making his art work, which is powerful because he never took any political stance in any of his art works. This except also shows how passionate he was about other artists and how much he would want to be mentored by them.
What is unique about Baishi is that his works show no western influences, unlike most other artists at this time. Other artists praised Baishi for his “freshness and spontaneity that he brought to the familiar genres of birds and flowers, insects and grasses, hermit-scholars and landscapes” (Xiangtan, p. 2). Even though Baishi wasn’t the first artist to focus on small things in nature, he was recognized for his very careful and beautiful way of painting such common images.After all of Baishi’s travels he built a house and settled down. He began reading and writing poetry and painting from some of the mountains he saw while he was traveling. The paintings that were a result of this became a series of fifty landscape pictures known as “Chieh-shan t’u-chuan.” Later, these paintings got poems and postscripts printed on them from artists that Baishi knew (Boorman & Howard p. 302-304). One of Baishi’s earlier series of works that was called “The Carp” was noticed and praised because of the simple style that contained no excess decorations or writings. His work was also praised because of his noticeable talent with wood-carving and all of his personal influences expressed on and threw this work. It wasn’t until Baishi was in his mid-fifties that he was considered a mature painter. As a mature painter, his lines were sharper and the subject matter changed from an animal-life base to a more plant life base in his works of art. As said by Wang Chao-Wen, “he based his work on reality while experimenting ceaselessly in new ways of expression, to integrate truth and beauty, create something yet unimagined by other artists, and achieve his own unique style, on that should not be artificial” (p. 127).
[edit]Personal experiences

Wang Chao-Wen said that while Baishi was talking to a student in Peking he saw an outline of a bird on a brick floor in muddy water. He goes on to say that not everyone would have seen the bird, and that it was because Baishi was always concerned with finding new images to paint that he had a “special sensitivity” (p. 129). It was said that Baishi had something special about him because he was constantly thinking about painting and had such a strong drive and motivation to be a great artist. (Chao-Wen p. 90698)
Some excerpts from Qi Baishi’s journal were found that represent his strong drive and passion for his work, not to mention his high confidence in his speciality. From the article “An Appreciation of Chi Pai-Shi’s Paintings,” (Baishi was previously known as Chi Pai-Shi) his journal entry reads as follows:
“When I cut seals I do not abide by the old rules, and so I am accused of unorthodoxy. But I pity this generation’s stupidity, for they do not seem to realize that the Chin and Han artists were human and so are we, and we may have our unique qualities too… Such classical artists as Ching-teng, Hsueh-ko and Ta-ti-tzu dared to make bold strokes in their paintings, for which I admire them tremendously. My one regret is that I was not born three hundred years ago, for then I could have asked to grind ink or hold the paper for those gentleman, and if they would not have me I should have starved outside their doors rather than move away. How wonderful that would have been! I suppose future generations will admire our present artists just as much as we admire these men of old. What a pity that I will not be there to see it!” (Wang Chao-Wen p. 130-131)
From this excerpt it is evident that Qi Baishi was serious about his work. Because of Baishi’s talk about wanting to be human it was clear that he was educated about the times and the political issues that were going on while he was making his art work, which is powerful because he never took any political stance in any of his art works. This except also shows how passionate he was about other artists and how much he would want to be mentored by them.
What is unique about Baishi is that his works show no western influences, unlike most other artists at this time. Other artists praised Baishi for his “freshness and spontaneity that he brought to the familiar genres of birds and flowers, insects and grasses, hermit-scholars and landscapes” (Xiangtan, p. 2). Even though Baishi wasn’t the first artist to focus on small things in nature, he was recognized for his very careful and beautiful way of painting such common images.

Wallpaper Children Smile
Wallpaper Children Smile
Wallpaper Children Smile
Wallpaper Children Smile
Wallpaper Children Smile
Wallpaper Children Smile
Wallpaper Children Smile
Wallpaper Children Smile
Wallpaper Children Smile
Wallpaper Children Smile
Wallpaper Children Smile

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